
I was sitting in the common space of my company enjoying my lunch when I realized that one of the other departments was going to have a potluck. Before they began to eat, the leader of the department stood and, this being a Christian company, announced that he would say a “quick prayer” before they ate. That’s not the first time I have heard prayer preceded by the adjective “quick.” I’ve even heard pastors and priests qualify the kind of prayer they would pray as “quick” and it’s almost always before eating.
What does that say about prayer, about us, and about how we view prayer before we eat? It reminds of those days when I was in public school and knew I should pray before I ate my lunch, but felt embarrassed, so I would feign dropping something and would pray on the way down and back up. Even now, working in a largely other-Christian than Catholic company, I am hesitant to make the sign of the Cross before I return thanks for my food.
Many years ago I was part of a newish church plant that had just merged with another church and we were learning the “older” church’s ways of doing things. That particular Sunday I was asked to read Scripture. Before the service the worship planner was walking us through the order and he announced that after I read the Scripture, he would pray a “quick” prayer so I could get off the stage and the preacher could take his place. That day prayer served as a scenery change!
So, when it comes down to it, the quick prayer could be for several reasons: 1) we’re really hungry, but we know that it wouldn’t be right to dig in without at least mouthing some gratitude; 2) It’s a carry over from those days of embarrassment of returning thanks in public, so we’ll get it done as quickly as possible; or 3) It’s nothing more than a perfunctory ritual that we do in order to stay in God’s good graces; and maybe most likely 4) We have so much to eat that we have lost the deep sense of gratefulness for what we have been given.
I love to see what our spiritual forebears have said about prayer in these situations. I found a good source of their wisdom in the Catechism of the Catholic Church. I highly recommend it to you. In the section entitled “Give Us This Day Our Daily Bread” in paragraph 2828 we read:
“Give us”: The trust of children who look to their Father for everything is beautiful. “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matthew 5:45). He gives to all the living “their food in due season.” (Psalm 104:27). Jesus teaches us this petition, because it glorifies our Father by acknowledging how good he is, beyond all goodness.
Paragraph 2829 continues:
“Give us” also expresses the covenant. We are his and he is ours, for our sake. But this “us” also recognizes him as the Father of all men and we pray to him for them all, in solidarity with their needs and sufferings.
And finally in paragraph 2830 we read:
“Our bread”: The Father who gives us life cannot but give us the nourishment life requires—all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father’s providence (cf. Matthew 6:25–34). He is not inviting us to idleness (Cf. 2 Thessalonians 3:6–13), but wants to relieve us from nagging worry and preoccupation. Such is the filial surrender of the children of God:
To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God (St. Cyprian).
Mealtime Prayer:
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Bless us Oh Lord, and these thy gifts, which we are about to receive, from thy bounty, through Christ, Our Lord. Amen.
We give thanks for all your benefits, almighty God, who lives and reigns forever.
May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.