I made an interesting discovery this week and decided I would share it with you today. To give context there are several things that I need to point out.
- I spent almost 60 years of my life in Protestant evangelicalism.
- I entered the Roman Catholic Church a little over two years ago.
- The vast majority of my ecclesiastical life in Protestantism was not centered on daily and weekly liturgical readings. We were more free-style in our Bible reading in church.
- Since coming into the Catholic Church the lectionary dictates all Scripture read in public worship.
- During the last 10 to 15 years in evangelical circles there has been and continues to be a lot of conversation around several Scripture passages that speak to the issue of homosexuality.
- The recent Archbishop McCarrick scandal is revealing a likely connection between homosexuality and the abuses that took place in Catholic churches and seminaries.
- In light of this most recent sexual abuse scandal some laity and some Catholic media are making that connection, but there has not been any recognition from the Church hierarchy to that regard. In fact, one could say there has been a rather laissez faire view of homosexuality among average Catholics.
- The final point, and the discovery that I made this week: none of the passages that I referred to above in #5 are included in the lectionary readings that the Catholic and major Protestant denominations use. We’re talking about the Revised Common Lectionary for Protestants which in turn is based on the Ordo Lectionum Missae a three-year lectionary produced by the Roman Catholic Church following the reforms of the Second Vatican Council.
I found this very interesting when I compare my findings with the Catechism of the Catholic Church which states:
Chastity and homosexuality
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity (Genesis 19:1-29; Romans 1:24-27; 1 Corinthians 6:10; 1 Timothy 1:10), tradition has always declared that “homosexual acts are intrinsically disordered” (Congregation for the Doctrine of the Faith, Persona humana 8). They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
Please hear me! This is not meant to be a “heavier burden of condemnation” to those who experience and struggle with same-sex attraction, but a call to our pastors and bishops to give us the “full counsel of God” (Acts 20:27) and help us toward “holiness without which no one will see the Lord” (Hebrews 12:14).